Mirza Yawar Baig, Author at ProductiveMuslim.com https://productivemuslim.com/author/mirzayawar/ Meaningful Productivity That Connects This Life With The Hereafter Mon, 09 Jul 2018 20:50:38 +0000 en-US hourly 1 https://wordpress.org/?v=6.6.2 https://productivemuslim.com/wp-content/uploads/2018/07/favicon-180x180.png Mirza Yawar Baig, Author at ProductiveMuslim.com https://productivemuslim.com/author/mirzayawar/ 32 32 Shaykh Mirza Yawar Baig’s Foolproof Guide to Building a Winning Team https://productivemuslim.com/building-a-winning-team/#utm_source=rss&utm_medium=rss&utm_campaign=building-a-winning-team https://productivemuslim.com/building-a-winning-team/#comments Thu, 17 Nov 2016 05:00:46 +0000 https://productivemuslim.com/?p=12884 Productive Muslim is delighted to present to you the work of Shaykh Mirza Yawar Baig who is a super Productive Muslim, mashaAllah. He is the founder of ‘Yawar Baig & Associates’, which teaches leadership to businesses across the globe. We hope this brings you more inspiration and motivation on your route to build our Productive

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Shaykh Mirza Yawar Baig's Foolproof Guide to Building a Winning Team | ProductiveMuslim

Productive Muslim is delighted to present to you the work of Shaykh Mirza Yawar Baig who is a super Productive Muslim, mashaAllah. He is the founder of ‘Yawar Baig & Associates’, which teaches leadership to businesses across the globe. We hope this brings you more inspiration and motivation on your route to build our Productive Ummah. In this piece, we present an abridged excerpt from Shaykh Mirza’s book, “An Entrepreneur’s Diary”, bringing you his advice on ‘building a winning team’.

Building a Winning Team

Let us have a word about people skills; the ability to build and run high performance teams. This is what spells the difference between commercial success and failure. No matter how skilled and talented an entrepreneur may be, no matter whether he has the funding or not, in the end what decides his fate and that of his organization is his ability to take people along with him. Who is inspired by you? Who wants to work for you? Who is ready to take a bullet for you? The members of the US Secret Service, the elite force that guards the President of the United States are trained to put themselves in the line of fire to save the life of the President, if need be.

In 1993 a movie called ‘Dave’ starring Kevin Kline and Sigourney Weaver was released. The storyline of the movie was about the affable owner of an employment agency who had an uncanny resemblance to the U.S. President. He found himself forced to replace the real President in an attempt by the White House staff to avoid a potentially explosive scandal. Later on towards the end of the movie, when the secret service agent discovers the real character of Dave (the President’s double), he states that he “would have taken a bullet” for him too. It is this ability to inspire followership that is critical.

I am very fortunate that there have been people in my life for whom I would have taken the bullet and those who I know would have done the same for me. That to me is the essence of leadership that an entrepreneur must be able to provide. Ask yourself, ‘Who will take a bullet for me?

One of the finest teams I ever built was the one I had when I was the Manager of New Ambadi Estates in Kanyakumari, the southern tip of India. I have written in detail about that in my book, ‘Hills of the Elephants’, but would like to share an extract here about that team.

Reflecting on what went into building that team I can identify 6 factors:

1. Mutual Respect

We treated each other with respect. That may sound like a small or an obvious thing, but respect is not merely seen in how you address each other, but in whether you trust one another to do what is promised and if you deliver on that promise when it is your turn. We never laughed at one another, we did not talk behind each other’s backs and we delivered on promises. A respectful atmosphere makes for comfort and people like to work together with those who respect them. This does not mean we did not have fun. We did. Lots of it. It just means that we took our work seriously. It means that we did not need to watch our backs because we knew that one of the others was doing that for us. So we were free to concentrate on our own task.

2. Build a common history

I love trekking and so did my assistants in Ambadi. So we used to go on treks together. On two occasions we did the big one; Arun, Roshan and I, climbed up from the plains of Kanyakumari to the top of the ridge of the Western Ghats to Manjolai Estate (4000 feet), much to the surprise of our friends who lived there. One day we walked into the Club and discovered that (Ricky) M. C. Muthanna who was the General Manager and a personal friend was visiting. They were all at a lunch party in their club and were amazed when we walked in. When Ricky heard that we had climbed the Ghat all the way from the plains he was very impressed and happy, as he was a very outdoors person himself and everyone there got a lecture on the importance of doing such things. We got a lovely lunch in the bargain.

There are many benefits of these shared experiences which are different from merely having a party. On a trek, you get to see the behavior of each other; who leads, how they lead, do they help, do they simply forge ahead and leave the others behind in order to show their own fitness or strength, do they show concern for others, do they volunteer for responsibility or try to dodge it, do they build and live up to trust, how it feels to be cared for by others and how it feels to take care of others and so on. There is nothing like travel together to test the mettle of a companion and to build bonds. Climbing also underlines the whole message of great effort and the resultant gains, better than anything else that I know. This climb in particular did that with great power.

3. Celebrate success

Very often it is the failures which get the most attention. Nothing wrong with that. One needs to learn from failure. But one needs to and can learn from success as well. We celebrated successes not simply by partying but by also asking some clear questions: What did we do right? How did we take those decisions; were they active choices or lucky accidents? What could we have done differently? What is the best thing about this win? How can we leverage that? We gathered data and insisted that all our conclusions must be backed by clear data. We ensured that we were not simply telling stories to please ourselves and that what we thought of as the reasons we succeeded were actually measurable facts. While we partied we also talked about these things. One part of celebration was also that I ensured that whoever on my team had done something critical to success got the limelight. This built credibility and inspired further effort.

4. Be completely candid

This is a very critical principle of team building; as much openness, transparency and candid communication as possible. Say it like it is. No beating about the bush. No mincing words. No false pretences at politeness. If something is great, say it. If someone is fooling around, say it equally frankly and clearly, not behind his back but to his face.

Teams also like leaders who they don’t have to second guess. So tell it like it is. The key thing of course is to be willing to listen to others telling it like it is to you. Now that is more easily said than done, but if you don’t shut up and listen and instead start justifying your stance or actions and becoming defensive then you will destroy your own credibility and damage all the good work you did building transparency.

5. Allow, even encourage genuine mistakes

I managed to convince my team of the ‘importance of making mistakes’. I remember the looks of puzzled surprise at this term when I first mentioned it. Their experience until then was that mistakes were things you tried to avoid. If ever you did make one you tried to hide it or to blame it on someone else. And eventually if all else failed you resigned yourself to bearing whatever punishment that mistake attracted. But here was Mr. Baig, saying that it was actually important to make mistakes. Obviously this was a trap. So do what all sensible people do: silently wait and watch. For my part, once I had announced the importance of making mistakes I watched for the first person who made a mistake. Naturally everyone being human, it happened sooner or later.

[There was] no punishment. Not even a verbal reprimand. Actually if the analysis was particularly well done and the solution was a good one, the maker of the mistake would be applauded. Sometimes I would pull his leg and ask him what he had done with all this intelligence at the time of making the mistake. Or I would say something like, “Thanks very much for teaching us this lesson.” The person would look a little sheepish but that was all. The lesson would have been learnt and not only by the one who did the action but by everyone. So the learning was actually very cheap as the same mistake need not be done multiple times for others to learn. The only caveat was that you could not repeat a mistake. If that happened then there would be a reprimand, because it meant that you had not learnt from the previous mistake. And that was not acceptable.

The practice of sharing learnings and Best Practices ensures that the learning gets maximum leverage. Also people are not ashamed or afraid of making mistakes as they know that there is no punishment provided they use their heads and can share their learning. Further because of this people generally exercise more care and the number of mistakes decreases.

Finally this encourages them to share information and creates organizational learning as distinct from individual learning. In my view this one benefit, is worth more than anything else.

6. Continuously develop people

As mentioned earlier entrepreneurs are usually so engrossed in the here and now that they ignore the future until it is either too late or until it becomes a problem. For most, succession is a mystery which is ‘solved’ by doing nothing and letting biology take its course. Their children enter the business at the level of Directors without having had the benefit of learning the business from the ground up with predictable results. Many treat the business like a candy store whose responsibility is to keep them supplied with candy; their focus on consumption instead of contribution.

They look only at what they can get out of the business instead of what they need to do to grow the business. Predictably this results in the business being broken up to everyone’s detriment. All because the founder did nothing to develop his successors. What amazes me is how many times this story is repeated all over the world. We don’t seem to learn from experience at all, neither our own nor anyone else’s.

Today (2008/9) we are in a situation where it is entrepreneurship especially the establishment and flourishing of small and medium businesses which will signal our recovery from global financial collapse. It is all the more reason to think seriously about these matters.

So, there you have Shaykh Mirza’s tried and tested advice on how to build a strong, focused and hard-working team, that would ‘take a bullet for you’! We hope that you can take this information and apply it to your team and business, and in sha’ Allah, such practices will create a huge impact in the productivity and workmanship of your employees. If you found this article useful, let us know in the comments section below!

If you would like to read the full excerpt, click here or alternatively, you can buy the book here.

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Ramadan: a Month of Self-Indulgent Iftar Parties or Self-Restraint? https://productivemuslim.com/iftar-parties-or-self-restraint/#utm_source=rss&utm_medium=rss&utm_campaign=iftar-parties-or-self-restraint https://productivemuslim.com/iftar-parties-or-self-restraint/#comments Wed, 03 Jun 2015 05:00:34 +0000 https://productivemuslim.com/?p=10917 Ramadan is just around the corner. What are the signs that I see around me? By far the most important of them all is the cleaning of the Haleem (meat and lentils) cooking cauldrons, repairing of the tandoor ovens and the painting of signs screaming that the Haleem of that particular establishment can’t possibly be bettered in this

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Ramadan: a Month of Self-Indulgent Iftar Parties or Self-Restraint? | ProductiveMuslim
Photo Credit: flickr[dot]com/photos/amrufm/
Ramadan is just around the corner. What are the signs that I see around me? By far the most important of them all is the cleaning of the Haleem (meat and lentils) cooking cauldrons, repairing of the tandoor ovens and the painting of signs screaming that the Haleem of that particular establishment can’t possibly be bettered in this life. Haleem for the body and soul. And in the case below, Haleem for good luck, if you please.

Ramadan: a Month of Self-Indulgent Iftar Parties or Self-Restraint? | ProductiveMuslim
Photo Credit: quarksdaily[dot]com/3quarksdaily/2010/07/karachi-photo-journal.html
 

Then is the case of iftar parties, those who claim first strike and those given in retaliation; do unto others what they did unto you. Yeah! I know that is poetic license but all is fair in iftar and war. And the conversations before, during and after the iftar party. Gossip galore. What to say about the political iftars that people vie to be invited to so that they can rub shoulders with those who ‘count’?

I shall pass by in silence looking at our women and servants slaving in kitchens, cooking food for those who don’t need it and sacrificing their own time of dhikr and dua because the pleasure of their bosses is more important than the pleasure of Allah subḥānahu wa ta'āla (glorified and exalted be He). Or should I say that the displeasure of their bosses is more visible and immediate than the displeasure of Allah subḥānahu wa ta'āla (glorified and exalted be He).

Ask our business people and they will tell you that 70% of their business happens after iftar in Ramadan, especially during the last ten nights. And of course as you shop you need sustenance and so you eat. Shops are very accommodative and so they remain open all through the night. And the nights of grace and mercy pass unnoticed overhead.

I believe the title of this article truly reflects our reality: that Ramadan is a time of self-indulgence for us, instead of being a time of self-denial, reflection, introspection and repentance.

The purpose of Ramadan

Allah subḥānahu wa ta'āla (glorified and exalted be He) ordered us to have His taqwa, to fear His displeasure and be aware of the fact that one day we will meet Him, when He subḥānahu wa ta'āla (glorified and exalted be He) said:

“O you who have believed, fear Allah as He should be feared and do not die except as Muslims [in submission to Him].” [Qur’an: Chapter 3, Verse 102]

Allah subḥānahu wa ta'āla (glorified and exalted be He) told us that He made fasting fardh (compulsory) upon us so that we can develop taqwa. But does that happen to us in Ramadan? Do we really develop more taqwa? Is this reflected in our lives? And if not, is Ramadan anything more for us than a date change? Perhaps a social event at best; an enjoyable time but nothing more in terms of the blessings that it comes with for the one who has wisdom.

Allah subḥānahu wa ta'āla (glorified and exalted be He) said:

“O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous.” [Qur’an: Chapter 2, Verse 183]

As we can see, Allah subḥānahu wa ta'āla (glorified and exalted be He) ordered us to have taqwa and then showed us how to develop taqwa: by fasting. Only once a Muslim develops taqwa, can his submission to Allah subḥānahu wa ta'āla (glorified and exalted be He) be assured and so the second part of the ayah becomes possible:

“…do not die except as Muslims [in submission to Him].” [Qur’an: Chapter 3, Verse 102]

A month of increasing in obedience

The secret of obedience is to obey without question. It is not obedience without understanding. The understanding when obeying Allah subḥānahu wa ta'āla (glorified and exalted be He) is to understand who Allah subḥānahu wa ta'āla (glorified and exalted be He) is, not what the command is or the logic behind it. This is a major trap that most of our so-called intellectuals fall into. They get lost in trying to understand the logic of the command and forget who is commanding it. That is why Ramadan comes to emphasize the fact that the Muslim obeys because Allah subḥānahu wa ta'āla (glorified and exalted be He) commanded it, not because it makes ‘sense’ to him. Allah subḥānahu wa ta'āla (glorified and exalted be He) made some things halal and some things haram. But in Ramadan during the hours of daylight, He subḥānahu wa ta'āla (glorified and exalted be He) made even the things which are ordinarily halal, haram. When the Muslim obeys Allah subḥānahu wa ta'āla (glorified and exalted be He) and fasts he is essentially doing something which makes sense only when one he understands whose command it is. It is emphasized for the Muslim that if he obeyed Allah subḥānahu wa ta'āla (glorified and exalted be He) during Ramadan and stayed away even from halal then how much more important it is for him to stay away from what Allah subḥānahu wa ta'āla (glorified and exalted be He) prohibited and made haram?

That is why it is so critical to know Allah subḥānahu wa ta'āla (glorified and exalted be He), to be connected to Allah subḥānahu wa ta'āla (glorified and exalted be He), to be conscious of Allah subḥānahu wa ta'āla (glorified and exalted be He) and to be concerned about His pleasure and approval for all that we say or do because to Him is our return. Ramadan comes to reiterate this to us every year: that we are the slaves of Allah subḥānahu wa ta'āla (glorified and exalted be He) and in being true to that is our salvation. Ramadan comes to teach us obedience. It comes to teach us the meaning of uboodiya (slavery to Allah subḥānahu wa ta'āla (glorified and exalted be He)). It comes to teach us the meaning of being servants of Allah subḥānahu wa ta'āla (glorified and exalted be He) and to do that because we love Allah subḥānahu wa ta'āla (glorified and exalted be He) above all else.

Are we ritually rejecting Ramadan’s blessings?

My brothers and sisters, I remind myself and you that Ramadan comes to us every year as an opportunity to change ourselves, our habits, our ways and our lives so that we become people of jannah. Ramadan is a special time when Allah subḥānahu wa ta'āla (glorified and exalted be He) relaxes the rules and gives us special advantages with respect to our actions so that we get a chance to change. He chains the shayateen (devils) so that we don’t have to fight against the odds. He increases the reward for good deeds so that we get a handicap advantage and a much higher return on our actions. He gives us fasting which makes every action we do during it, including sleep, ibadah (worship). He gives us taraweeh in the night where we are rewarded for every letter of the Qur’an we listen to. He gives our dua a special place of acceptance, especially duas at the time of iftar. He shuts the doors of jahannam (Hellfire) and opens the doors of jannah. He opens the doors of His Mercy and Kindness and Forgiveness for all those who actively seek it. In the last ten nights, He increases all this even more in keeping with His Majesty and Grace.

But what do we do with all these bounties? Do we take the maximum benefit from them or do we squander them in the name of socializing and self-indulgence? I remind myself and you to use Ramadan to change our lives. Allah subḥānahu wa ta'āla (glorified and exalted be He) said about those who will be successful on the Day of Judgment:

“Every soul will taste death, and you will only be given your [full] compensation on the Day of Resurrection. So he who is drawn away from the Fire and admitted to Paradise has attained [his desire]. And what is the life of this world except the enjoyment of delusion.” [Quran: Chapter 3, Verse 185]

I remind myself and you that it is we who need Allah subḥānahu wa ta'āla (glorified and exalted be He) and all His bounties, like Ramadan, for our own salvation and success in this life and the Hereafter. What sense does it make to be reminded year after year about the bounty that Ramadan brings and still ignore it and squander it instead of taking its benefit?

Allah subḥānahu wa ta'āla (glorified and exalted be He) does not need us and can replace us if we don’t pan out. He warned us and said:

“O you who have believed, whoever of you should revert from his religion – Allah will bring forth [in place of them] a people He will love and who will love Him [who are] humble toward the believers, powerful against the disbelievers; they strive in the cause of Allah and do not fear the blame of a critic. That is the favor of Allah ; He bestows it upon whom He wills. And Allah is all-Encompassing and Knowing.” [Qur’an: Chapter 5, Verse 54]

Ending the ‘iftar party’ trend

Allah subḥānahu wa ta'āla (glorified and exalted be He) created us to teach others how to live. He didn’t create us to live in a way that others can laugh at. That is what is happening today, especially with respect to iftar parties. They are a spectacle that others laugh at us for. They laugh at our antics of trying to get invited to high profile parties; at our pretensions of piety while gorging on food like there is no tomorrow. Political parties and politicians use iftars as carrots for Muslims who are so anxious to be invited to an iftar party being given by this or that leader, no matter whether he is Muslim or not, no matter what his own track record of oppression is, no matter anything except that he is temporarily in power. All power is, after all, temporary. But we scramble for the invitation shamelessly. It’s time to change before we reach the end of our own line.

What do we do about iftar and wanting to invite family and close friends?

  • Invite family and close friends for iftar. You have the rest of the year to host others and socialize.
  • Eat what you normally eat. Don’t do anything special.
  • Make sure all activity in the kitchen is ended 30-45 minutes before the time of iftar and the people who cook for you are free to wash up and prepare for iftar and dhikr and dua. Remember that Ramadan is for them also and if you give them duties that prevent them from worship you will answer to Allah subḥānahu wa ta'āla (glorified and exalted be He) for that.
  • When your guests come, remember Allah subḥānahu wa ta'āla (glorified and exalted be He) and remind each other of Him. No other conversation. Then close to the time of iftar, maintain absolute silence and engage in individual dua.
  • Once the adhan is called, break your fast with a date or two and a drink of water and the men go to the masjid for salah. Make shukr to Allah subḥānahu wa ta'āla (glorified and exalted be He) for granting you Ramadan and the fast and the food. After salah return and eat a light meal and go back to the masjid for Isha and taraweeh.
  • Be concerned about the poor and ensure that they have enough to eat in Ramadan and after it. After all, they don’t eat only in Ramadan so I’ve never understood the rush to give hampers in Ramadan and then forgetting about them for the rest of the year. Charity is not restricted to Ramadan. Let us be charitable all through the year.

 

I ask Allah subḥānahu wa ta'āla (glorified and exalted be He) to make this Ramadan the best Ramadan of your lives and enable you to especially please Him and ask Him to forgive your faults and never be displeased with you. Aameen.

Comment below about how you ensure that iftar gatherings do not distract you from ibadah and are in accordance with the spirit of Ramadan.


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